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Hence it is clear how vain and idle all the discussions about howit is possible to establish whether such kind of knowledge scientific andwhat conditions they can become them. "Science of man" arealong with chemistry, medicine or any other science partmodern episteme, like grammar ornatural history was part of the classic episteme. Andthis means that they are rooted in the epistemological field, histhe positive, and find in it the conditions of their existence that theyare not merely illusions, pseudo-scientific Chimera,motivated only at the level of opinions, interests, beliefs: whatthey are not what is sometimes called the clumsy term"ideology". However, this does not mean that they areSciences. It is true that any science, when we examine it onthe archaeological level and aim to clear the soilpositivity always finds epistemologicalthe configuration that made it possible, on the other hand,any epistemological configuration, even if the positivity of itsit is quite distinct, it may not be science; that does notit becomes quackery. You should carefully distinguish between threecircumstances: there is a topic that purports to be scientific,who live on the level of opinion and are not included (not included) tothe epistemological grid of culture; so, starting from the XVII centurynatural magic has disappeared from Western episteme, but it was stilllong lived beliefs and emotional assessments.
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