A similar contrast exists between the passions and feelings of the less developed Natur and Natur more developed. Where emotional complexity is only very minor, every emotion excited in any event, flashes and goes into action before the other emotions will have time to make your share in the direction of the action; at other times it happens the other feelings of those who are now silent. But for more complex device device is simple emotional feelings as coordinated between myself, I can't act completely independently from each other. Before excitation of any of these senses will have the time to go into action some of the excitement will have time to communicate other feelings, often antagonistic to the first, and the original behavior will be modified, in relation to the combination of command all excited here feelings Hence not only reducing poristosti, but the increase in permanence. The behaviour of the individual, is here the result of several emotions, each contributing to this combined constraint only in such extent that does not exhaust every sense, acquires great consistency spasmodic, convulsive nature of power disappears but is the increase in the total amount of energy. In the study of the facts of this point of view in front of us there is a lot of interesting questions of this kind about different races of people: a) With any other mental features apart from a degree of mental development is associated impetuosity? Apparently, race The new world, regardless of differences from the heights of type less impulsive than the races of the Old world. Whether to attribute this circumstance organic apathy? And even if you can trace (ceteris paribus) the existence of a direct link between physical vivacity and mental impetuousness? b) What relationship exists between this trait and spirit the social system? It is clear that a very quick temper and impulsive nature, what is for example, the nature of the Bushman, unfit for social Union; and it is clear that public Union established by using any means always restrain the impetuosity.
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A similar contrast exists between the passions and feelings of the less developed
Natur and Natur more developed. Where emotional complexity is only very
minor, every emotion excited in any event, flashes and
goes into action before the other emotions will have time to make your
share in the direction of the action; at other times it happens the other
feelings of those who are now silent. But for more complex
device device is simple emotional feelings as coordinated between
myself, I can't act completely independently from each other. Before
excitation of any of these senses will have the time to go into action
some of the excitement will have time to communicate other feelings, often
antagonistic to the first, and the original behavior will be
modified, in relation to the combination of command all excited here
feelings Hence not only reducing poristosti, but the increase in
permanence. The behaviour of the individual, is here the result of several
emotions, each contributing to this combined constraint only in such
extent that does not exhaust every sense, acquires great
consistency spasmodic, convulsive nature of power disappears but
is the increase in the total amount of energy. In the study of the facts of this
point of view in front of us there is a lot of interesting questions of this kind
about different races of people: a) With any other mental features
apart from a degree of mental development is associated impetuosity? Apparently, race
The new world, regardless of differences from the heights of type less impulsive
than the races of the Old world. Whether to attribute this circumstance organic
apathy? And even if you can trace (ceteris paribus)
the existence of a direct link between physical vivacity and mental
impetuousness? b) What relationship exists between this trait and spirit
the social system? It is clear that a very quick temper and impulsive nature, what is
for example, the nature of the Bushman, unfit for social Union; and it is clear that
public Union established by using any means
always restrain the impetuosity.
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