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A similar contrast exists between the passions and feelings of the less developedNatur and Natur more developed. Where emotional complexity is only veryminor, every emotion excited in any event, flashes andgoes into action before the other emotions will have time to make yourshare in the direction of the action; at other times it happens the otherfeelings of those who are now silent. But for more complexdevice device is simple emotional feelings as coordinated betweenmyself, I can't act completely independently from each other. Beforeexcitation of any of these senses will have the time to go into actionsome of the excitement will have time to communicate other feelings, oftenantagonistic to the first, and the original behavior will bemodified, in relation to the combination of command all excited herefeelings Hence not only reducing poristosti, but the increase inpermanence. The behaviour of the individual, is here the result of severalemotions, each contributing to this combined constraint only in suchextent that does not exhaust every sense, acquires greatconsistency spasmodic, convulsive nature of power disappears butis the increase in the total amount of energy. In the study of the facts of thispoint of view in front of us there is a lot of interesting questions of this kindabout different races of people: a) With any other mental featuresapart from a degree of mental development is associated impetuosity? Apparently, raceThe new world, regardless of differences from the heights of type less impulsivethan the races of the Old world. Whether to attribute this circumstance organicapathy? And even if you can trace (ceteris paribus)the existence of a direct link between physical vivacity and mentalimpetuousness? b) What relationship exists between this trait and spiritthe social system? It is clear that a very quick temper and impulsive nature, what isfor example, the nature of the Bushman, unfit for social Union; and it is clear thatpublic Union established by using any meansalways restrain the impetuosity.
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