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So the answer to Mr. Martino is the following, first, abyss,considered impassable, tapering on both sides, and, secondly, thateven if the gap was not filled, so we had a rightto make their assumptions about a supernatural origin of life,how Kepler had the same right to assume the existence of guidingspirits guarding the planets in their orbits, he just couldn't yet explainwhy the planet can remain in their orbits. The third objection to the General theory of evolution Martino the same kind,as the first two. The hypothesis of evolution, he says, suggests theinsurmountable difficulty in the form of a fundamental difference in the life of vegetable andanimal (plant life and animal life). "You can't," he says, " thoughany move up in the conclusions about the feelings and thoughts Nothe upper limit of vegetable life in the higher plants, no matter how high they maywas developed does not go into animal existence; nor at the bottom, no matter howclassify algae and sponges, will never see that disputes of somedeveloped in other individuals." The objection is extremely poorly, soas though where specifies Martino (and where neither biologist not looking), and nothe transition from plant life to animal, but the connection between the two largethe kingdoms of nature so complete that separate them at presentis considered impossible. Naturalists for a long time and a lot of trying to build suchdetermine, to one came all the plants and it did not fitall animals, under the other - on the contrary; but as you know, naturalists constantlywere defeated in this attempt and in the end left hisintent. Between plants and animals there is no distinction nora chemical nor structural, nor functional, nor in the wayexistence. Large groups of simple animals contain chlorophyll anddecompose carbonic acid under the influence of light, as plants. Large groupsthe simplest plants, as can be seen in diatom algae standingwater, moving not less active than immediately being small individualsattributable to animals.
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