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Among the lower types of living beings are consistently dominated by theanimal, the vegetable side of life, this phenomenon is even common.The name of the "zoospores", the germ of algae, some timefloating freely with the help of cilia, and then fixed toany subject and germinating into a plant, it is because of thisthis apparent commonality of his nature with the animal nature. This communityso much so that many naturalists even sought to establish theselower types special podtsarstvo, occupying an intermediate position betweenpodtsarstvo animal and plant. An objection against the establishmentthis subkingdom is occurring and here's the crux, whatpoints can be assumed contact of this subkingdom with the other two. So, the assumption, which is sent Martino, diametricallycontrary to the belief of naturalists in General. There is a fourth objection to the General theory of evolution thatsame kind as the previous one, and which, although not expressed Martino directlybut, apparently, implied in his article. This fourth objectionis the inability of the transition from life in the simplest forms it toexistence is reasonable. So, Martino says "when you cash onlybiological life forces in the plant world, can not appearmind," - apparently, providing to draw a conclusion from his words thatthe animal world forces are such that the emergence of the mind becomes clear there.If Martino is his implied conclusion is clearly recognizedthe existence of the abyss between rational and physical life, which, withoutdoubt there is as much reason for the gap between animal andplant life, and even then the difficulties in his way would be no lessirresistible.
the Degree of difference between the sexes. Observation shows conclusively,that the degree of dissimilarity between men and women in a bodily relationshipnot the same for all human types. For example, the bearded races of dissimilarity between a man and a womanmuch stronger than that of the beardless races From South American tribes men andwomen are much more similar among themselves in appearance, etc., thanany other peoples. Here itself is the question: isthe emotional nature of the same sex from the emotional nature of the other in someconstant degree, or the degree of this difference is changeable? Hardlylikely to the difference that was constant, if it changes, wenow you have to ask within what limits it fluctuates, and whatconditions it is called?
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