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The establishment of a link between nature and human naturethe basis of these two mutually antithetical, but mutually complementaryfunctions, individually powerless, has important implicationsthe theoretical plan. For the classic thoughts of people included innature without the aid of the partial, limited, special"nature," that old given he, like all the othersbeings. Human nature is intertwined with "nature in General"only through the mechanisms of knowledge; or ratherspeaking, in the great system of classical episteme nature in General,human nature and the relationships between them are momentsthe functional, determinate and predictable. A persondense primary reality, as a complex object and the Supremethe subject and the Supreme subject of all possible knowledge has nono own site. Such modern topics as the individual, who lives, speaks and works according to the laws of economy, of Philologyand biology, but which, because of some internal bending andstraightening, acquired in the same laws the right to know andfully reveal, - all these themes so familiar to us and soassociated with the existence of "Humanities", forclassic thinking are eliminated, then it was not possible toappearance somewhere on the border of the world of this unusual creaturethe nature of which (the one it defines, supports andpermeates from the beginning of time) that, apparently, isto know the nature, and hence itself as the naturalbeing. Conversely, at the point where performance meetsexistence, where nature in General and human nature inthe place where we now think we know of the original,irrefutable, and enigmatic existence of man-thereclassical thought creates is nothing like the power of the discourse.
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