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If indeed people in the world is a place of empirical andtranscendental doubling, if it has to be theparadoxical figure in which the empirical content ofknowledge release themselves from the conditions that madethem possible, then man can not be given in the immediatesovereign transparency cogiyo; however, it cannot alsorest in REM bezdeystvuete that is inaccessible andwill never be available to consciousness. Man there is a wayexistence, which finds its justification standing,certainly not limited, but, on the contrary, again and againovercome the space between everything that person yetnot comprehending in the light of the cogito, the thinking and act. thatfinally, it is comprehended; and back-between this netcomprehension and piling up of empirical data, the random accumulationcontents, the weight of experience, not giving myself the silentthe horizon of all that appears shaky in length-thoughts. As a unity of empirical and transcendental,man is thus a place of misunderstanding-thatthe misunderstanding that constantly threatens to drown the thought of itown oblivion, but at the same time allows thoughts to gatherin integrity on the basis that it is slipping away.
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