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A genuine refutation of positivism and eschatology wouldthus, it is not a return to the experience (narrative itapproves and confirms them) -- not if it's a rebuttal at allcould be carried out only on the basis of the question,undoubtedly, it might even seem pointless, so hecontrary to all that historically led to thethe possibility of our thought, -- the question of whether there is reallyperson. The attempt to think, at least for a moment, aboutwhat would become of the world, thought and truth, if mandid not exist, it may seem a game of paradoxes. Because we are soa man blinded in his recent evidence that it is not persistenteven memories of those times -- not so remote, --when there was peace, world order, human beings, but notthere was a man. This explains the shock thatproduced-and still produces-the thought of Nietzsche, a sign of(in the form of terrible prophecies) about the impending event -- whatpeople will soon give way to the Superman; thus philosophyreturn wanted to say the person had long since disappeared and continuesdisappear, and our modern comprehension of man. we care abouthim, our humanism -- serenely sleeping under the roar of hisnon-existence. Isn't it time we who believe in our connection with the ultimatea human being, which only belongs to us and reveals to usin the knowledge of the truth of the world, isn't it time for us to remember that weliving under the sword of Damocles?
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