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This inability twoaspects: on the one hand, it means that the first principle of thingsalways relegated to the past because it dates back to thetime in which man did not yet exist; however,on the other hand, it means that people, unlike things,allows you to see the spark of their birth in the layers of time, there isbeing devoid of first principles, being "without time and homeland",the creature, whose birth is not available forever, because itnever had a "place" in the proper sense of the word. Itselfthe immediacy of the original announces that the personcut off from the elements, which would allow him to bea contemporary of his own existence. Among all thosethings are born in time and it also sooner or laterdie, man, cut off from the elements, always alreadypresent. And it is exactly those very things which hisjostle, find own its origin; man is notso notch, marking a moment in duration, itopenness, on the basis of which alone can build a timeto flow duration, and to have -- to be themselvesthings. If in the realm of empirical things always precedeman and unattainable in their starting point man in histurn precedes the precedence of things, and onlyso they can push all their weighty prosloscu onthe immediacy of the original experience.
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