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Another positive consequence. It concerns the relationshipman to the unthinkable, or, rather, their mutually simultaneousthe emergence in Western culture. It is easy to notice that as soon ashumans appeared as a positive image in the field of knowledge, all formerthe privilege of reflexive knowledge -- thought thinking itself,-- had to disappear; and yet, objective thinking wasgiven thus the opportunity to reach a man in his integrity --with the risk to discover just what could never be given anyhuman reflection, or even human consciousness in General, --hidden mechanisms, impersonal causality, the whole shadow worldwhich, anyway, is called the unconscious. After allthe unconscious is inevitably revealed to scientific thought,draw man to himself once he was no longerthink about yourself in the form of reflection. No need to think thatunconscious, and all other forms of unthinkable was generallycompensation open positive knowledge about man. Onthe archaeological level and the unthinkable -- contemporaries.It could be vague like the configuration inthe episteme, if simultaneously the idea is not felt in itself and outsideitself, at its borders, but also weaves their owntissue something night, some clearly inert density in which itshipped, kind of unthinkable, and that its overflowing andcloses.
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