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But in order for it not to be reduced to a simple approval orthe empty dream of freedom, this historical-critical installation, Ishould be at the same time install experimental. II want to say that this work, produced with our own limitsshould, on the one hand, to open the field of historical studies, and on the other- to expose myself to the test of reality and relevance, at the same timeand in order. to track the point where change was possible andit is desirable, and to determine the exact form that must be itchange. In other words, this historical ontology of ourselves mustto unsubscribe from all projects that claim to be global and radical.Because the experience shows that the claim to escape from the modern system andto give the programme of the new society, a new way of thinking, a newculture, a new vision of the world do not lead to anything other than playbackthe most dangerous traditions. I feel closer to those quite distinct variations that have become possible in severalareas in the last twenty years; changes concerning the methods to beto think, relations of authority, sexual relations, how weperceived madness and disease. These, even partial changestaking place in the interaction of historical analysis and practicalinstallation, I prefer the promises of a "new man", which is repeated inthroughout the twentieth century the worst of political systems.
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