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This philosophical ethos may be characterized as-set bound [attitude-limite]. We are not talking about the behavior of rejection.You should avoid alternative internal and external, need to stayborder. Criticism is the analysis of the boundaries and reflection on them. Butif the Kantian question was to determine the boundaries of transition whichmust give up knowledge, but today, I think the question of criticismmust be converted to a positive question: what percentage of single,accidental, caused by the random forcing, - that given to us asuniversal, necessary, obligatory? It eventually comes totransform criticism, implemented in the form of necessary limitationspractical criticism, that is possible to overcome. From this it follows that the criticism will be not through searchformal structures with universal value, but as a historicalthe study of events that led to the Constitution of the us and toour self-awareness as subjects of what we do, think and say. Inthis sense such criticism is not transcendental, noraim to make possible metaphysics; it is a genealogicalin its aims and archaeological method. Archaeological and nottranscendental, because it is not attempting to provide universalthe structure of any possible knowledge or moral action, regards as historical events, discourses, articulating thewhat we think, say and do. And genealogical, since it does not displayour inability to do anything or know from the form of our existence,and highlights from the coincidence that led us to be what we are,the ability to exist, to act or think differently than we existact and think.
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