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The bearer of secular culture there was a burgher, a merchant, master. Inthe limits of an urban municipality, the Guild shop had a sharp edge, separatingthe upper strata from the lower, "Patricia" from the proletarian, the "apprentice" of the "master",an "ordinary" person from intelligent: people of all social strata werethe bearers of one culture -- the fundamental difference between these cultural centers fromRussian. In the Russian estate, with all the strength of bonds between master andservant, all of them separated from each other some face," (BitsilliM. p. Notes on the role of folklore in the development of modern Russian language andRussian literature // Bitsilli, P. M. Selected works on Philology. -- M.1996. P. 243). Hence the predominance of a single burgher element andthe struggle of two elements in the Russian version. Similarly, he rewrites history as the interaction of the centerandmargins that is also a purely semiotic construction. "Atthe center, Europe and China, mostly keep defensive."The Chinese wall" became a symbol of stagnation and not wise "knowledgeof foreigners", but actually its meaning was completely different: China has been eclipsingtheir culture from the barbarians; therefore, this wall is consistent with the Rome "abroad", whichmiddle earth trying to defend itself from barbarism, stifled from the North andOf The East" (Bitsilli PM "East" and "West" in the history of the Old world //Bitsilli, P. M. Selected works on Philology. M., 1996. P. 23). AfterEurasian history period followed by a period of fragmentation: "Europe is separated from Asia, most of Asia falls, the "center" remainsome "suburbs," the spiritual life fades and becomes poorer. Latest the fate of Russia,starting from the XVI century can be seen as a Grand attemptrecovery center and thereby the reconstitution of Eurasia" (ibid.P.34).
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