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The Renaissance episteme based on a language belonging to the world and the worldlanguage, on a variety of similarities between the words of a language and the things of the world. Wordsand things as if to form a single text, which is part of the natural worldand can be studied as a natural substance. The legacy of antiquityinterpreted on the same grounds that the nature itself; hence the unitymagic )divination natural events) and knowledge (deciphering ancienttexts). Renaissance value is not an eclectic blend of rationalelements with irrational, and obeying its own, enoughstringent laws. In the classical episteme the word and things commensurate with each other inthe mental space representation is not through words, butthrough identities and differences.The main problem of the classical thinking -this construction of the universal science of order.This creates a downwardthe mathematization of knowledge, and such self-discipline, as the "universalgrammar", "natural history", "analysis of wealth". Toolthe universal science of order are already not natural signs, as inthe Renaissance episteme, but an artificial system of signs, more simple andeasy to use. This, in turn, allows you to enter in cognitionprobability, combinatorics, calculus, tables, in which the complexthe combination of elements derived from simple components.
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