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These are the main installation work is Foucault's "Words and things". The subtitle of her-- "The archeology of the Humanities". Here, Foucault explores the historicalchanging structure (in his terms, the "historical a priori"),which determine the conditions of the possibility of the opinions, theories or even science ineach period of history, and calls them "epistamai". Foucaultopposes "archaeology", which isolates these structures, theseepisteme., historical knowledge completepackage type, which describescertain opinions before finding out the conditions of their possibility. Maina regulating principle inside each episteme-is the ratio of "words"and "things". Respectively different in this respect, Foucault isolates inthe European culture of new time three "episteme": Renaissance (?UIcentury), classical (rationalism XVIII-- XVIII centuries) and modern (lateXVIII-the beginning of XIX century to the present). In the Renaissance episteme words and things identical to each other,directly correlated with each other, and even interchangeable(word-symbol). In the episteme of the classical rationalism of words and thingsdeprived of the immediate similarities, and relate only indirectly --through the thinking, in view space (not in the mental sense!)(word-image). In the modern episteme words and things is mediated by "language","life", "work", beyond the space of representation (the word-- sign in a system of signs). Finally, in the recent literature we can see howlanguage, more and more closes in on itself, finds itsindependent existence.The word-symbol word-image, word, closed on itselfhimself, - these are the main twists and turns of language in modernculture. In the cognitive space they define, according to Foucault, the relationship of elements, more or less indirectly relate with the language.
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