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Religion, by A. White, working with feelings that have not yetfixed form. "Recruitment experience is the first selection of forms (social,sex, etc.). Recruitment forms can not be informed of selectionexperiences" (P. 255). Moreover, the form had become as if already"dying" experience. "Shape-this is the experience, once embodied, andnow your fading, because they are driven into the instinct" (P. 25 5-256). A. White really further penetrate existing at the timeof methodologies, exemplified by the article "Poetry and experiment" fromthe book "Symbolism" (1910), where the symbolic component 49 subjected to a thorough analysis of the rhythm of Russian poetry quitethe specific examples. The starting point of the following article would be enoughhard remark: "Very lyrical poem, and not abstract of judgmentabout what should it be, the basis of the study" (ibid.P. 183). The theory of literature he sees as a lack experiencescience because it is "not built on a sufficient number ofanalyzed material" (P. 184). Interestingly, the symbolic unity, he defines as a unity of formand content (A. White , the Emblems of sense There),ie not confined to one concept or one concept of the content. Itnew that brings the symbolism, he sees the connection to modernissues around the diversity of past cultures: "the attempt to illuminate the deepest contradictions of contemporary culturecolored rays of diverse cultures; now how would we experience allpast: India, Persia, Egypt, and Greece, and the middle ages -to life rush past us era, we are closer. Say that importanthours of life before the spiritual eye of the person flying all his life; now beforeus flies the whole life of humanity; hence we conclude that for allhumanity has broken important hour of his life. We really feel somethingnew; but it is tangible in the old; the vast abundance of old -- the newness socalled symbolism" (Ibid.P.55).
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