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It is very important that this area never considered myselfas a phenomenon enclosed in limits of literature. It was a certainthe worldview that emerged in the era of "universal cultural shiftvalues" (There are the same. P. 10). As one result, in the first placeleft symbol. Of phenomena are fragile, incomprehensible, usculature itbegins to lay claim to universality and inclusiveness. At least hebecoming part of the knowledge of the masses. The imposition of a character also helpedthe fascination with mysticism, characteristic of the early XX century. Naturally, people of the twentieth century mysticism and mysticism triedto rationalize, to submit to the terms accepted at the time asscientific. Even if V. I. Vernadsky could say that "mysteryis one of the most profound aspects of human life" (VernadskyV. I. Essays and speeches. - PG., 1922. P. 96), the P. A. Uspenskyalreadyintroduced a certain scientific level to describe this phenomenon: "Mysticism is a kind of cognition, claiming that it gives largeresults in comparison with the conventional nematicheskogo ways of knowing. Inmystical knowledge in the very large size includes subjective knowledge,which we constantly use in relation to his inner world,which is inaccessible to objective study. But mysticism is subjectivethe knowledge applies to objective phenomena. You can definepositive method as an objective method for the study of objective phenomena andattempts to study even subjective phenomena ("objective psychology").
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