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Sign character of language was well understood by V. Khlebnikov,whenhe wrote: "while playing with dolls, the child will genuinely burst into tears whenhis bundle of rags is dying, is terminally ill; to have the wedding of the two meetingsrags, completely indistinguishable from each other, at best flatblunt ends of the head. During the game the cloth is alive, real people,with heart and passion. Hence the understanding of language as game dolls; it fromthe sound of cloth sewn dolls to all the things of the world. People talking on onelanguage-participants of this game. For people who speak another language, suchsonic dolls -- the background of semiotics in Russia 58 just a collection of audio rags. Thus, the word-sound dolldictionary -- a collection of toys" (Khlebnikov B. Creations. - M, 1986.S. 627).
Khlebnikov turns to the past of the language, seeing it in the futurethe nature of its operation. Two aspects of the functioning of heconsiders to be Central today. First, it's uniting, not divisivethe function of language. Second-it is his attention to the language of witchcraft, conspiracymore natural and more affecting form. Languages in the past, said Vladimir Khlebnikov, serve to unite people."Languages change its glorious past. When words destroyedenmity and made the future clear and calm, languages, walking on the stepsUnited people 1) caves, 2) villages, 3) a tribe, tribal Union, 4)state -- in a sane world, the Union changes the value of reason for oneand the same exchange sounds. Savage understood of savage, and aside blindweapons. Now they are changing their past, are the cause of enmity and, asa kind of exchange sounds for the rational exchange of goods, dividedmultilanguage the mankind on the mills of the customs of the struggle, a number of verbalmarkets, beyond which this language is not walking. Each systemsonorous money claim to the supremacy, and, thus, the languages as suchserve the separation of humanity and lead Ghost wars" (Ibid.S. 621).
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