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Collective unity can, of course, arise from the need toconvergence. The division of labor characteristic of modern man leadsthe formation of such unities. Convergence leads to the "socio-psychologicalmonomorphism" (ibid. P. 277): "People, uniform with us on languageworldview, in the ideals, in appearance, in short, similar to usand in appearance and properties close to us. This similarityserves as an attractive force which leads us to the socio-similarindividuals. Children seek out the company of their own kind of children. People are looking for companiesto people like myself. Between the two Europeans mutually attractive forcemuch more than between Europeans and barbarian. People of the same socialposition understand each other better than individuals of different socialclasses, groups, classes, professions, etc." (Ibid.). An elaborate classification of the factors contributing to long-termthe preservation of collective unity. Including the unity of this teamcreate different symbolic guides, "the relationship of many individuals with oneand the same symbol connects them to each other" (ibid. P. 323).The similarity of the conductors can be realized in the similarity of the name: "Collectiveunity era of Grozny and collective unity, 1919 -- called onethe name "Russia". This identity of name is hypnotizing. Two values separatelybearing the same name, one is beginning to be considered identical" (Theresame.P. 329).
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