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When natural history becomes biology, analysiswealth -- savings, thinking about the language, most importantly,becomes Philology, and classical discourse, in whichfound its common place existence and representation disappears altogether,then, in the depth of this archaeological changes appearsa man in his ambiguous position of the knowable object andthe knowing subject; and at once the ruler and subject, the observerand observe, it occurs in the same predestined himThe "Meninas" the Royal place where his real presence is solong was impossible. It seems like that emptythe space, which turned the whole picture of Velasquez (reflectingit is, however, only by chance in the mirror and like hacking), allimages that seem to alternate, there vzaimozachet,crossed, winked (model, artist, king, the spectator),suddenly stopped their imperceptible dance, and frozen in its entiretyhis image, as if demanding to bodily lookappeared finally all the view space. The theme of this new presence, inherent capabilitiesspecial disposition of episteme, which he admits,its established a new relationship between words, things and theirorder -- all this can now be solved. Cuvier and hiscontemporaries demanded that life be determined byI am most myself inthe depth of his being, determined the conditions of the possibility of livingorganisms; likewise, Ricardo was interested in work conditionsthe possibility of exchange, profit and production, and the first philologistssought to detect in the historical depth of languages itselfthe possibility of speech and grammar.
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