Pearl jewelry for bridal and wedding tradition, bridal pearl necklace set for wedding ceremony, pearl jewelry for graduation and wedding celebration
Both of these forms of rupture give rise to two series of aspirations,which at a certain setting on the universality may seemjust an echo of the Cartesian or leibnizens endeavors. Howeverif you look closely, it appears that the unification of the fieldknowledge does not and can not have in the nineteenth century, those forms, thoseclaims those studies, which was possible in classicera. When Descartes or Leibniz, vzaimoraschety knowledge andphilosophy was unconditional, so that the universalisation of knowledge inphilosophical thinking did not require any special reflection.since Kant, the problem of change: knowledge can no longerto turn around on a single and unifying basis of the mathesis. Onehand, there is the problem of the relations between the formal field andthe transcendental field (and at this level all the empiricalcontent knowledge as if enclosed in parentheses and temporarily loseany significance) and on the other hand, there is a problemrelationship between the area of empiricist and transcendentaljustification of knowledge (and then pushed in the direction of the netthe formal order as significant for the study of thethe area in which finds its justification in every experience and evenpure forms of thought). However, in both these cases the philosophicalthinking about universality is on a different level compared tofield of real knowledge; it is established either as a purereflection, is able to justify, either as a refundable to reveal. The first form of philosophy emerged firstjust genetically facescom desire to bring integritythe transcendental sphere of pure, universal, abstract lawsthoughts; thereby separates the field of research trying eitherlead any transcendental reflection to the analysisformalizations or to find in transcendental subjectivitythe basis of the ability of any formalities. As for otherphilosophical beginnings, it occurs for the first time in Hegel'sphenomenology, where the whole integrity of the empirical regionrecreated in consciousness, reveals to himself inas spirit -- that is, as a field, both empirical andtranscendental.
Post a Comment