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sustained attention, which contributes little to the awakening of creativeactivity. But there are too many paradoxes in the history of the Soviet regime,trying to find the answers. Today frequently raises another issue, how then livedthe intelligentsia in conditions of all-encompassing fear and repression. Seen andreacted or didn't see and didn't react -- this moral complex.As he wrote in his memoirs, Lydia Ginzburg, people triedpsychologically close, as if not to notice what was happening. This"psychological defense" is clear, for noticing, you must react.In response, you put your head on the chopping block. And last, this period of strict cruelty in everyday terms spawnedclassical texts in terms of creativity, set the high level of Russianhumanitarian thought of the time. The life of the mind and the bodily life are drasticallydisagreed. Maybe those UPS arose because of the inability to determinein the real world. As a consequence, the people went into virtual reality.A blank sheet of paper, filled with lines, saved from madness, fromthe feeling of living death. And there was a certain complexity. V. Kaverinwrote metaphorically about the smoke, standing while the houses from burning personalarchives, because every line could be reinterpretion differently. Lesssuffered in this situation, the people of physical labor, for mental work alwaysleaves a lot of traces to the all-encompassing eyes and ears of the authorities. Itselfthe profession of these people was at odds with the type of life. Socreativity sometimes acquired twisted views: unrealized UPSsymphonies could be expressed in song, praising Stalin and the party. Could this belaid answer to the question about a particular high-level advocacythe art of the time. The brilliant mathematician always cope with the taska more elementary level. The farther from us the more it seems to us that world. But the people of hisbecome closer and closer. Their minds still won totalitariansystem for their texts and with us today, and the system is on its last legs.
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