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Thus the idea ceasedto be a common place of origin of living beings, needs andwords and initial storage of their truth; nowto them a view is only a consequence, onlya vague echo in the consciousness which grasps them and recreates.The representation of things already cannot expand the pictureorder in a sovereign space; 'm nextwith the empirical individual, i.e. a person, it acts asphenomenon-even, perhaps, a semblance of the phenomenon -- suchorder, which now belongs to the things themselves and theirthe internal law. Now beings reveal the idea alreadynot their identity, but their external relations with a man.Man in his own being, with his abilityform submission occurs in the cavity leftliving beings, objects of exchange, and words, when, leavingthe idea, which hitherto was their native place, theyretreat into the depth of things, closed on themselves according to the lawslife, production, language. In the midst of them, full formedthey circle, and planned -- moreover, it takes -- peoplebecause that man says, because it will determineits place among the other animals (and not only special,but even dominant over the totality they form:even if the person is not the crown of evolution, it is an extreme pointa long evolutionary range), because, finally, the verythe ratio of the needs of the people and their means of satisfactionnecessarily requires, that he himself was the basis and means of allproduction. However, this proud word has a different meaning. Inknown as person is subject to the work, life, and language: theyis determined by its specific existence, to get to itonly through his words, his body producedthey are items like first of all, they (maybe only to them)and contains the truth.
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