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This is a good examplegullible naivety, hiding under the guise of strict historyideas. After all, a truly significant historicity of knowledge does not depend onsimilarities in opinions between the different eras (although actuallythere is some real "similarity" between the ideasLamarck and evolutionism, and between evolutionism and ideasDiderot, Robinet, or Benoit de maillet). Actually the important thing.Divide the story thought only allow internal conditionsher own ability. The analysis of these conditions immediately withunequivocally shows that Lamarck thoughtconversion types based on the same ontologicalthe continuity that is observed in natural historyclassics that Lamarck has allowed only a gradual development,continuous improvement, continuous great chain of beingswhich could be formed on the basis of other beings. Itselfthe possibility of this idea of Lamarck was caused not distantthe anticipation of the future of evolutionism, but of the continuity of existence,intended and find their own "methods"natural history. A contemporary of Lamarck was Jussieu, notCuvier. After all, Cuvier, introducing into the classical scale of livingcreatures the sharp discontinuity caused thereby, and at the same timethe emergence of such notions as biological incompatibility,relation to the external environment, the conditions of existence, put forward somethe force that must support life, and some force that shethreatens death. It is here that reunited many of the pointscontributing to the possibility for future evolutionary thinking.It is the discontinuity of living forms made it possible for the ideastately time, while the continuity of structuresand signs, despite all their superficial similarities withevolutionism, no such opportunity was given.
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