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It was clear thatno sentences there is no language without the existence of at leastimplicit, of the verb to be and the relationship attributively that hesets, the case would not with language, but with the signs asso. Propositional form is put forward as conditionslanguage a statement of some relations of identity or difference:saying only to the extent that this ratio ispossible, but the other three theoretical segment of a whole hideother requirement: in order to allow the derivation of words,since their occurrence, in order to allow the originalthe involvement of the root to its value, in order to finallythere was a distinct analysis of the concepts, you need to have,starting with the most immediate practice of the languagesimilar noise things, like trying to enter the game. Ifeverything was completely different, the idea would bedoomed to singleness, and like the statue of Condillac, firstthan she began to remember and to compare, it would be doomedthe absolute dispersion and absolute monotony. It is notthere would be no memory, no imagination, no thoughts,therefore. And it would be impossible to comparethings, to define their identical characteristics, put in the namecommon. It would not be language. And if the language exists, this is because under the identities and differences there is a basisof continuous, similarities, repetitions, and naturalweaves. The similarity is eliminated from the knowledge since the beginning of the XVIIcentury, always considers the outer boundary of language: the ringthe surrounding area that can be analyzed,organize and learn. It is this muffled whisper things itscatters, but without it she could not speak. You can now define what a solid and concisethe unity of language in classical practice. It is this unitythrough play dissected notation introduces the similarity inpropositional attitude, that is, the system of identities anddifferences established by the verb "to be" and find the networknames. To ascribe a name to things and to call this name Genesis- that's the fundamental problem of the classical "the discourse". Infor two centuries it in Western culture was the placeontology. When he referred to the Genesis of any representationgenerally, it was philosophy: theory of knowledge and analysis of ideas.When he attributed to each of the appropriate thingsname and when in the whole field predstaleny he had networkwell-built language, then it was science-nomenclatureand taxonomy.
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