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We see how superficial it would be to oppose -- as two opposite and different in their fundamentalvocation views - "fixism" contentment classificationcreatures of nature to sustainable table, and some kind of"evolutionism", believing in a long history of nature and outgoinginto movement of beings through its continuity. Devoidpasses a network of species and genera and the number of confounding eventsform a part, and on the same levelepistemological foundations, upon which the valuelike natural history, it was possible in classicera. It's not two completely opposite ways of seeingnature, included in the earlier and more fundamental thanany science, philosophical direction, and two simultaneousthe requirements under the archaeological system that defines knowledgethe nature in the classical era. However, these two requirementsadditional, consequently, irreducible: time series cannotincluded in the sequence of beings. Periods of naturedetermine the inner "weather" of creatures and their continuity,dictating only the external "weather" that didn't stop themdissipating, destroying, mixing, splitting and twisting betweena. In classical thinking was not, and could not even behint of evolutionism and transformism, since lie neverunderstood as a principle of development of living beings in their internalthe structure, and was perceived only as a possible revolution inthe external space of their habitat.
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