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This same number of reasons for the historians of ideas place mixedthe various interests of economic interest to agricultureagriculture (what are the physiocrats, but alsothe first successes of agronomy); curiosity-halfway betweeneconomy and theory -- exotic plants and animals,are trying to acclimatize, and large scientificexpedition -- Tornatore in the middle East, Adansonia inSenegal -- deliver descriptions, engravings, and specimens; and thenmainly high ethical assessment of the nature, together withall these dvuspalnymi based movement, thankswhich -- no matter whether we are talking about aristocracy orof the bourgeoisie, -- the money and chuvsva "invest" in the land whichthe previous era was long left abandoned. Inthe middle of the eighteenth century of Rousseau collects the herbarium. In the registry circumstances, historians have noted a variety ofshape inherent in this new science o life, and the "spirit" assay which they are guided. These Sciences first underthe influence of Descartes to the end of the XVII century was mechanistic;the first steps of the then emerging chemistry imposedon their own imprint, but in the eighteenth century vitalists themesretain or resume their privileges in order forto emerge at last into a single doctrine-the "vitalism", whichseveral different forms of Bohr and Barth profess inMontpellier, Blyumenbah in Germany, Diderot then Bichat in Paris.Within these different theoretical constructs were placedalmost always the same questions, each time receivingdifferent solutions: o the possibility of classification of livingorganisms, and some, like Linnaeus, believed that all naturecan enter into some kind of taxonomy, others, like Buffon,believed that it is too varied and too rich toto fit in such a rigid framework; o the nature of the processreproduction, and the supporters of a more mechanistic viewsinclined to preformace, while others believed in specificthe development of embryos; on the analysis of functions (circulation afterHarvey, sensation, motor activity -- and the end of the century --the breathing).
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