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However, a comparison of different forms of the verb "to be" in SanskritLatin or Greek (at the Martinez Felipe<$FR.-P. Coerdoux. Mevoires del Fcademie des inscriptions, t. XLIX, p. 647--697.> and WilliamsJones<$FW.Jones. Works. London, 1807, 13 vols.>) found herea permanent attitude opposite to that usuallyexpected: it modifies the root and inflectionsremain similar. So, sankriti series asmi, asi, asti, smas,stha, santi flexional it is by analogy exactlyconsistent with the Latin series sum, es, est, sumus, estis, sunt.It is clear that the Martinez Felipe and Anquetil-Duperron remained at the level ofstudies of universal grammar, when I first saw itparallelisme remnants of the original language, and the second-the resulthistorical mixing that could occur between residentsIndia and the Mediterranean world in the age baktiantoro Kingdom. However,what transpired as a result of comparison of these conjugations was no longerjust link the original syllables in the original meanings,but a more complex relation between changes in fundamentals andgrammatical functions; it was found, for example, thatdifferent languages there is always a relationship betweena certain number of formal modifications and an equally defineda series of grammatical functions, syntactical values, orsemantic changes. Thus universal grammar is starting to changeshape: the method of communication from various theoretical segmentsbetween becomes another, which grid outlinesfor several other circuits. In the era of Bose and Condillac attitudebetween the roots with them as a flexible form and meaning, dividedin predstavleniyah, or the relationship between the ability to identify andthe ability to articulate is provided by the autocracy of the Name.
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