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This idea - that interpretation precedes the sign - includesthat sign is not a simple and friendly nature as itit was in the XVI century, when the usefulness of the sign, the fact that thingsresemble each other, was seen as a simple proofthe benevolence of the deity, and thus the sign and the signified were separatedon a transparent film. On the contrary, since the nineteenth century, beginning withFreud, Marx and Nietzsche, a sign, I think, becomesunfriendly. I want to say that the sign is detectedambiguous and slightly suspicious way: "evilthe desirability of","bad intentions" - to the extent that the sign is already thereinterpretation, but impersonating something else. Signs - this interpretation,trying to justify himself, and not Vice versa. So there are money - according to the "Critique of politicaleconomy" and especially the second book "Capital". So functionthe symptoms of Freud. Nietzsche - and of speech, and justice, and binarythe opposition of good and evil, and therefore characters - nothingas masks.
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