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One asks the question about the conditionsrelationships between ideas; thus it is opentranscendental field where the subject who is never given inexperience (because it is not empirical), but has only a finitethe Genesis (since intellectual intuition does not exist),determines in its relation to x object formal conditionsany experience; it is the analysis of the transcendental subjectidentifies the justification for the possible synthesis between representations.Along this "way" to the transcendental, and symmetrical withhim, is another form of thought asks the question about the conditions of the relationshipbetween representations from the point of view of being itself, which theywas presented; on the horizon of all validideas appear, as the basis of their unity, thosethe objects that are not of objectification, those views, neverable to be presented before the end, those visibility thatsimultaneously obvious and hidden, those realities the moreretreating inland, the more important they are to justify that ?????6given to us and stands before us: the power of labor, the force of life,the ability to talk. On the basis of this form that wanderon the farthest borders of our experience, in our viewinclude the cost of things, the organic structure of living beingsgrammatical structure and historical proximity of the languages; theylay on us the duty of knowledge -- perhaps infinite. Thisby the way, the conditions of possibility of experience are sought in the conditions of the possibilityobject and its existence, all the more so for transcendentalreflection the conditions of possibility of the object and the conditions of the possibilitythe experience is identical. The new positivity of the Sciences of life,language, the economy finds a match in the transcendentalphilosophy.
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