Tuesday, July 30, 2019

Story image for backdrop necklace from Harper's BAZAAR

Real Bride: This Bride's Wedding Dress Was The Most Incredible Colour

Harper's BAZAAR-Jan. 29, 2019
A Tiffany key pendant necklace; my first piece of Tiffany & Co jewellery gifted to me from .... Covered in lush green vines, the house was the perfect backdrop and ...
Story image for backdrop necklace from Eureka Times Standard

Cool for School: Graduating students showcase art at HSU

Eureka Times Standard-May 3, 2019
Hipple's “Fish Necklace” was created through enameling, the fusing of glass to .... “I am going back to my hometown to start my own jewelry line and business ...

Story image for bridal jewelry from Brides.com

The Wedding Jewelry Trends That Are Taking Over Spring 2017

Brides.com-Mar. 27, 2017
A special piece (or pieces) of wedding jewelry is the perfect finishing touch for your bridal look. And for style-savvy brides, it's a fashion-forward way to play with ...
Story image for bridal jewelry from Bustle

Wedding Jewelry Rental Sites To Get Glitzy Without Breaking The ...

Bustle-Mar. 26, 2017
That's why it's important to know about places for wedding jewelry rentals — after all, good jewelry doesn't come chap. Financially speaking, most of us have to ...

1 comment:

Anonymous said...

The anonymity of the bourgeoisie is compounded when we go from
the actual bourgeois culture to its derived, vulgarized forms,
used in a kind of public philosophy that fuels everyday
the morality, ceremonials, secular rites, in short, the unwritten rules
hostel in bourgeois society. It is impossible to reduce the dominant culture to
her creative core, there is a bourgeois culture which consists in
pure consumerism. The whole of France is steeped in this anonymous ideology
our press, cinema, theater, tabloid literature, our ceremonies,
Justice, diplomacy, small talk, weather, criminal cases,
before the court, the exciting prospects of marriage, the kitchen, which we
dream, the clothes we wear, everything in everyday life is due to the fact
in thinking about the relationship between man and the world, which the bourgeoisie
PRODUCES FOR THEMSELVES AND FOR US. These "normal risovannye" forms little
attract attention because of their prevalence that obscures them
origin; they occupy an intermediate position, being neither clearly
political or explicitly ideological, these forms are coexisting with
the activities of party activists and discussions of intellectuals, not
presenting almost no interest, neither for the first nor for the second, they
to join that vast collection of undifferentiated, non-significant
facts that can be described in one word: nature. However, it is
bourgeois ethics permeates all the French bourgeois society norms
used and national scale, are perceived as a
evident laws of the natural order; the wider the spreads, the bourgeoisie
their representation, the more they naturalized. The existence of
the bourgeoisie absorbed into some amorphous world, the only inhabitant of which
is the Eternal Man - neither proletarian nor bourgeois.