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The anonymity of the bourgeoisie is compounded when we go fromthe actual bourgeois culture to its derived, vulgarized forms,used in a kind of public philosophy that fuels everydaythe morality, ceremonials, secular rites, in short, the unwritten ruleshostel in bourgeois society. It is impossible to reduce the dominant culture toher creative core, there is a bourgeois culture which consists inpure consumerism. The whole of France is steeped in this anonymous ideologyour press, cinema, theater, tabloid literature, our ceremonies,Justice, diplomacy, small talk, weather, criminal cases,before the court, the exciting prospects of marriage, the kitchen, which wedream, the clothes we wear, everything in everyday life is due to the factin thinking about the relationship between man and the world, which the bourgeoisiePRODUCES FOR THEMSELVES AND FOR US. These "normal risovannye" forms littleattract attention because of their prevalence that obscures themorigin; they occupy an intermediate position, being neither clearlypolitical or explicitly ideological, these forms are coexisting withthe activities of party activists and discussions of intellectuals, notpresenting almost no interest, neither for the first nor for the second, theyto join that vast collection of undifferentiated, non-significantfacts that can be described in one word: nature. However, it isbourgeois ethics permeates all the French bourgeois society normsused and national scale, are perceived as aevident laws of the natural order; the wider the spreads, the bourgeoisietheir representation, the more they naturalized. The existence ofthe bourgeoisie absorbed into some amorphous world, the only inhabitant of whichis the Eternal Man - neither proletarian nor bourgeois.
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