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So, there is at least one type nematicheskogo speech, it is speechman-manufacturer. Wherever man speaks in order toto transform reality, and not in order to preserve it as athis or that way, wherever it it is related to the production of thingsthe meta-language coincides with the language - object, and the emergence of the myth becomesimpossible. That's why a truly revolutionary language cannot be mythical.Revolution can be defined as a cathartic act, releasingthe political charge that has accumulated in the world. The revolution CREATES a world and language,her whole language is functionally involved in this creative act. Myth and Revolutionmutually exclusive, because the revolutionary a word, that is, frombeginning to end, is political, while the mythical word in the sourceparagraph is a political statement, and in the end -naturalized. Just as the abdication of the bourgeoisie from their ownname equally defines bourgeois ideology and myth, and namingthings by their proper names means the presence of revolutionary ideology, and the lack ofany myth-making. The bourgeoisie hides the fact that she was a bourgeoisie, andthereby produces myth; revolution openly declares itself asrevolution and thereby makes nevozmozhnym the emergence of myths.
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