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It seems to me that this difficulty is characteristic of our epoch; wenow, you can only choose from two equally unilateral methods orto postulate the existence of a completely permeable to history and realityto engage in indoctrination or, conversely, to posit the existence ofreality is ultimately inscrutable, and utterly beyondthe analysis in this case to deal with poesy. In short, until Isee opportunities to synthesize the ideology and poetry (poetry I understand, in a verycommon sense, as the search neuzugang sense of things). Our unsuccessful attempts to overcome the instability of perception of realityundoubtedly reveal the degree of alienation, in which we areat the present time. We are constantly going back and forth between the subject and itsa demystification, not being able to pass it in its entirety,for if we delve into the subject, release it, but immediately razreshaem;if we keep all his weight, we have a tribute to himrespect, but he remains mystified. I thinkfor some time we will have TOO MUCH to talk aboutreality. The fact that indoctrination and its opposite probablyare all those magical types of behaviour caused by the blindfear, charm for the face of the ruined bath of the social world. And thewe tribute to the reconciliation of reality and man, description, andexplanation of the subject and knowledge about it.
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