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The external world supplies myth with some historical reality, and althoughits appearance may refer to very ancient times, it is determinedthe way was made and used by people; the myth also givesthis reality the appearance of NATURALNESS. Just as the bourgeoisthe ideology is characterized by the abdication of the bourgeoisie on its behalf, andthe substance of the myth is determined by the loss of things of their historic properties; in the myththings lose the memory of its manufacture. To mythologizing the outside world isa dialectical interaction between different human activities,actions; after mythological treatment he appears in the form of a harmonicpicture of unchanging entities. Done some trick: realitytilt, shake her a historian and filled with nature; as a resultthings are deprived of their human meaning and starts to mean only thatpeople not privy to them. The function of myth is to emptyreality, the myth is literally continuous cravate the flow, efflux, orif anything, the evaporation of meaning, a word, a tangible lack of it.
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