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So, every myth has its own history and its own geography, with the firstis a sign the second, as the myth Matures as hisdistribution. I have not had the opportunity really to explorethe social geography of myths. However, to use the linguisticterminology, it is possible to draw isoglosses of a myth, that is, the linelimiting the social sphere of his existence. As this fieldvolatile, it is better to talk about waves of introduction of the myth. So, the myth of Mine Drouetspread at least three waves: 1) Express, 2) "Parimatch","El"; 3) "France-Soir". The position of some myths is unstable: it is unclearwill they be able to infiltrate in the big press, in country houses of the rentier, inhairdressing salons in metro; the social geography of the myth will bedifficult to until we can come up with a sociological analysispress . However, we can say that the place for such geography is alreadyset aside.
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