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In facta metalanguage for myth is something of a vault. The relationship between myth andpeople have the attitude not of the truth, and benefit, people dothe depoliticization depending on their needs. There are mythical objectswhich for some time are in a state of slumber andrepresent only vague mythological schemes, politicalthe charge which appears to be almost neutral. But this conditiondue to the peculiarities of the situation in which they find themselves, not theirstructure. So is the case with our example from Latin grammar.Note that in this case the mythical word deals with the material alreadya long time subjected to transformation: the phrase from Aesop belongs to literature, itwas mythologized from the very beginning (and therefore madeharmless), because it is a literary fiction. Butenough for one moment to return the initial element of the semiological chainin its initial COC teenie language object to assess the extent ofemptying, which exposes the myth of reality: imagine whatfelt REAL animals would if they converted to the examplefrom the grammar in the predicate? To judge a political charge oran object and the devastation that it a myth, it is necessaryit is regarded not from the point of view of the value of myth, but from the point of view of oznachega, that is, stolen items, and within the meaning have to get up onthe point of view of the language-object, that is the point. Without any doubt, if weapplied to a REAL lion, he would have said to us that the example grammar ishighly depoliticized approval, but hewould qualify as a brand POLITICAL legislationallowing him to assign loot by right of the strong; of course, if wecaught Leo bourgeois, he certainly mythologized their power, saying thatacting at the behest of duty.
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