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The essence of the myth? That it converts the meaning to a form, in otherwords, abducts your tongue. The image of African soldier, beaconicity Basquehouse, a seasonal drop of prices for fruit and vegetables are stolen from the myth is not toin order to use them as examples or symbols, but in orderin order to naturalize the French Empire, addicted to everythingBasque, Government. Does every primary language inevitably becomesmining myth? Is there really such a meaning, which would be able to avoid aggressionby the form? In fact anything can bemythologizing, secondary mythological system can be based onany sense and even, as we have seen, on the basis of lackany sense. But different languages in different ways to resist it. Normalthe language has a weak resistance and are taken by a myth most often. Ititself already contains some of the prerequisites for mythologizing, the beginningsiconic mechanism for the manifestation of the speaker's intention.This is what could be called the EXPRESSIVENESS of the language; so, it is imperativeor the subjunctive are a form of a particular signified,different from the meaning; the signified is here my will or please.For this reason, some linguists define the indicator as zerostatus, or zero degree relative to imperative orsubjunctive inclination. However, in a fully formed myth meaningis never at zero degree, and that is why the concept hasthe ability to deform it, that is, to naturalize. It should againrecall that the lack of meaning in no way is it a zerothe degree, therefore, the myth may take advantage of the absence of meaning andgive it the value of the absurd, of surrealistically, etcreally zero power could provide real resistance to the myth.
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