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1 comment:
In fact
a metalanguage for myth is something of a vault. The relationship between myth and
people have the attitude not of the truth, and benefit, people do
the depoliticization depending on their needs. There are mythical objects
which for some time are in a state of slumber and
represent only vague mythological schemes, political
the charge which appears to be almost neutral. But this condition
due to the peculiarities of the situation in which they find themselves, not their
structure. So is the case with our example from Latin grammar.
Note that in this case the mythical word deals with the material already
a long time subjected to transformation: the phrase from Aesop belongs to literature, it
was mythologized from the very beginning (and therefore made
harmless), because it is a literary fiction. But
enough for one moment to return the initial element of the semiological chain
in its initial COC teenie language object to assess the extent of
emptying, which exposes the myth of reality: imagine what
felt REAL animals would if they converted to the example
from the grammar in the predicate? To judge a political charge or
an object and the devastation that it a myth, it is necessary
it is regarded not from the point of view of the value of myth, but from the point of view of oz
nachega, that is, stolen items, and within the meaning have to get up on
the point of view of the language-object, that is the point. Without any doubt, if we
applied to a REAL lion, he would have said to us that the example grammar is
highly depoliticized approval, but he
would qualify as a brand POLITICAL legislation
allowing him to assign loot by right of the strong; of course, if we
caught Leo bourgeois, he certainly mythologized their power, saying that
acting at the behest of duty.
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