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A classical order of language has now closed in on itself.It lost its transparency and its major function in the fieldknowledge. In the XVII and XVIII centuries, the language representedimmediate and spontaneous deployment of the views:it is in the language they received their first signs, delineatesand regrouped their common features, have established relationshipsidentity or affiliation; the language was knowledge, and knowledge withfull right was the discourse. Thus, in relation toany knowledge of the language has occupied a key position: it is only through histhrough it was possible to know things in the world. It was notbecause language in the Renaissance, has been a part of the world insingle ontological intertwining, but because he was the firstoutline some kind of an order in representations of the world, because hewas the primary and inevitable way to present the submission.That language was formed every generalization: classicthe knowledge was deeply nominalistically. On the contrary, since the nineteenthcentury the language is closed in on itself, becomes its owndensity, deploys its own history, its own laws andobjectivity. He became the object of knowledge, along with other-- objects and living beings, wealth and value, withhistory of events and people. Perhaps there are somespecific terms, however, any analysis of the language yoren on thatsame level as any other empirical analysisknowledge. Those privileges, which allowed the once universalthe grammar to be both also and logic, crossing to her,was now abolished. To know the language no longer means nowto approach the knowledge as such; it only means to applyGeneral methods of knowledge in a particular subject area.
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