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This permanent critique of ourselves has to avoid easily occursconfusion between humanism and Aufkl(rung. We must not forget that Aufkl(rung -this event, or rather a collection of events and processes that occurred ina certain moment of the development of European societies. This collection includeselements of social transformation, types of political institutions,forms of knowledge, projects of rationalization of knowledge and practices, technologicalchanges that are very difficult to define in one word, even thoughmany of these phenomena still has not lost its importance. The momentwhich I highlighted and which I consider fundamental to the particular formphilosophical reflection concerns only the way reflexive relationship toreal. Humanism is something quite different: it is a theme or, rather,the combination of those several times over time appearing inEuropean societies. These topics are always associated with value judgments,of course, always been different and in terms of content, and the valuesthey incurred . In addition, they served as a critical principledifferentiation: there was humanism, which acted as a critique of Christianityor religion in General; there was a Christian humanism, protivopostavlyalsyaascetic and much more theocentric humanism (as it was inThe SEVENTEENTH century). In the NINETEENTH century there was a humanism that is configured in disbelief,hostile and critical toward science, and at the same time - anotherhumanism, which, by contrast, pin their hopes with this same science.Marxism was a humanism as existentialism and personalism;there was a time when humanistic values seemed tonational socialism and when the Stalinists also stated that they arehumanists. From this it follows not that we must reject everything that was announcedas humanity, but. on the subject of humanism toocompliant, too diverse, too vague to serve as an axisreflection. But in any case, since the Seventeenth century what was calledhumanism, was forced to rely on certain ideas aboutthe man borrowed from religion science or politics. A humanist isthe decoration and the justification for those conceptions of man to which he is forcedto resort.
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