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However, I think that this topic so often returning andalways subordinate, the subject of humanism can be contrasted to the principle of criticismthe principle of permanent creation of ourselves in our autonomy, that is the principlelocated in the heart of the historical consciousness of the Aufkl(rung. From this pointof view, I'd see more of a tension than an identity between the Aufkl(rung andhumanism. Anyway, to mix them seems to me to be dangerous and, besides,historically inaccurate. If the question is about the person, about humanity, about humanity andwas significant in the eighteenth century, the very Aufkl(rung very rarely see themselves ashumanism. It is also worth noting that in the nineteenth century historiography the humanism of the XVIcentury, is so important, for example, to Sainte-BEUVE and Burkhart, always different,and sometimes directly opposed to the Enlightenment and the XVIII century. In the XIX centurythere was a tendency for their opposition - at least, the same.as to the confusion. Anyway, I think we should resistthis intellectual and political blackmail - "to be the Aufkl(rung oragainst him?"; you need to avoid the historical and moral confusion, mixingthe theme of humanism and the question of Aufkl(rung. The analysis of their complex relationships inthe last two centuries would be a special work, important toto understand a little bit how we understand ourselves and our past.
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