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The science of this era, built in such a way, is not structuralstrength; it is as if is only freein the face of the commitment to the authoritiesthe ancient predilection for the marvelous and already a keen attention to the higherof rationality in which we recognize ourselves. This trinomial era likereflected in the mirror of each work and of each individual In mind... indeed the knowledge of the XVI century is not characterized by lack of structure.On the contrary, we have seen how to define simply pedantrythe knowledge space of this configuration. It is this severitydetermines the relationship of the knowledge of magic and erudition, is not taken inas adopted from outside of the content, but as its essential forms.The world is covered with signs that need deciphering, and these revealedsimilarities and affinities marks are nothing more than forms of similitude. Soknow-it means to interpret, to go from the visible signs to thatexpresses himself in her and that without her would have remained unspoken word,sleeping in things. "We, the people opened thanks to signs and externalmatches all hidden in the mountains and so find the properties of herbs andall that contain stones. There is nothing in the depths of the seas, nor in the heightsthe firmament, that man could open. There are no such mountains that would beso extensive,in order to hide from human eyes what is hidden inthem; all this is revealed to him by appropriate signs"(1).Divination is not one of the types of knowledge;it merges with them. But thesesubject to interpretation marks represent a hidden only in so far aswhat they remind me of him; impact on the signs will be accompanied byoperations over the fact that they secretly specify. That is why plantsrepresents the head, or eyes, or heart, or liver, be effectiveas a drug in relation to the body; so doanimals will react to the signs that represent them.
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