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So, you need to be wary of inversion relations. Withoutdoubt, the idea of the microcosm was, as they say, "it is important" to the XVI century.Among all formulations, which could be one of the most common.However, here we are not talking about opinions, which could beonly be carried out on the basis of statistical analysis of written sources.On the other hand, if the knowledge of the XVI century is analyzed for itsthe archaeological level, that is at the level of the conditions that made it possibleknowledge, the relationship of the macrocosm and microcosm are just as simplethe surface effect. A study of all available analogies wastaken not because people believed in such relations. The fact is,in the core knowledge there was a need to combine an infinitethe richness of the similarities introduced as a mediator between signs and theirmeaning, and the monotony, which was caused by the same dismembermentsimilarities in relation to meaning, and to denote. In suchepisteme where the marks and similarity are intertwined according to the scheme of infinitea revolution was absolutely necessary that the relation of the microcosm to thethe macrocosm was considered a guarantee of this knowledge and limit its spread. By the same necessity that knowledge should belikewise, to accept magic and erudition. It seems to us thatknowledge of XYI century was made up of an unstable mixture of rational knowledge, fromconcepts generated by magic rites, and of all cultural heritagethe impact of which was multiplied once again open the ancient texts.
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