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It is easy to notice that the four theoretical segment,we have just considered (as they formarcheological kidney Philology), in all points meet andare contrasted to those segments, which defined the universalgrammar<$FC?. above p. 178.>. Consider these segments fromthe fourth to the first. We see that the theory of the kinship of languages(the discontinuity between the extensive language families, of domesticanalogy in the way of changes) is opposed to the theory of derivationassuming constant use and constant confusionlanguages, uniformly occurring on the basis of some externalthe principle and with infinite consequences. However, in biology thishistoricity was to be complemented by still another history --the history of relations of the individual and the environment-because in some sensethe story of the life lies beyond the historicity of the living; that's whya biological theory of evolutionism assumes asterms of its ability devoid of all evolutionary biology Cuvier.On the contrary, the historicity of language, immediately and directlydiscovers its history: they are associated with each other internalconnections. While the biology of the nineteenth century more and moreapproaching the outer boundary of a living being, often leavingfor the physical shell, which could not go lookformer scientist, Philology unravels the relationshipbetween language and external history, the former installedgrammatically, and in this way comes to the internal historylanguage. And as soon as we perceive this inner story in allher objectivity, she may continue to serve as the guiding thread forrecovery (for the benefit of History as such) of those eventswhich remained outside of memory.
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