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However,once the empirical content separated from the presentation andentered into a principle of its own existence in themselves, thenmetaphysics of the infinite immediately became unnecessary; the finalthe human being is closed in references to himself (inreferences from the positivity of the contents to the limitations of knowledge andon the contrary, from the limited positivity of knowledge to a limitedknowledge of the contents). So he transformed the entire field of Western thought.Where once the metaphysics of representation and of infinitycorrelated with the analysis of living beings, of human desires andthe words of the language now before us arises Analytics endhuman existence, and in opposition to it (or, more precisely, incorrelation) -- a constant attempt to build a metaphysics of life,labour and language. However, these attempts do not lead to success, becausethey contradicted and even undermined from the inside, because it nowit is only metafisico commensurate with the ultimate humanbeing: metaphysics of life leading to humans, even if sheit does not stop; the metaphysics of labor, liberatingthe person that gives him the opportunity to get rid ofhim; the metaphysics of language, allowing the person to re-assignitself in the consciousness of their own culture. Thus, the modernthinking opposes their own metaphysicalaspirations, showing that reflections on the life, labor, language,acting as the ultimate intelligence of the human being,mark the end of metaphysics, and a philosophy of life that subvertsmetaphysics as a veil of delusion, the philosophy of labor-asalienated thought, as an ideology, philosophy of language -- as the episodeculture.
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