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The end of metaphysics is the negative side muchmore complex event in Western thought. Itevent-the emergence of man. Do not think, however, ifa man appeared on the horizon of our mind, abruptly and stronglychanging the focus of our reflection brute facts of his body,labor of language; metaphysics broke is not poverty humanpositivity. On the surface it may seem of course, ifthe modern era begins when a person startsthe existence within your body, in the shell of his skullin the structure of its members, in the convolutions of their physiology; thenwhen he begins his existence in the focus of labour lawwhich it presses, and the product slipping away from him; then,when he puts his thought in the folds of a language sohis age that he can't take his valuesalthough it was his need for speech gives them new life. Howeverif you look deeper, our culture crossed the threshold of tangibleus modernity at the very moment when the limbhuman existence was meant in continuous correlation withitself. If at the level of specific knowledge and truewhat limb this is always determined on the basis of specificof man and those of the empirical forms that can be ascribed to itexistence, at the archaeological level, where foundGeneral historical apriornoi all knowledge, modernman -- that is, the person who is identified by itsbodily existence, work and speech-is possible only in the formthe image of the end of human existence. Modern cultureable to conceive of the end on its own basis. Soit is clear that classical thought and everything that preceded it, it iscould talk about the spirit and the body, about human being, about hissuch a small place in the universe, the limits restrictinghis knowledge or his freedom; and at the same time none of the timeknew the person, as revealed to modern knowledge. "Humanism"Renaissance "rationalism" of the classics could be given to familyhuman a privileged place in the world order -- to thinkman, they could not.
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