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Within just classic century roleuniversal grammar was to show how theway into a connected chain of representations could break the languagealthough entirely revealed in a completely simple and an extended line ofthe discourse, but thought some form of simultaneity(approval of beings and assistiveware, the dismemberment datain the view of things and education communities; and the initiala lasting relationship of words and things; shifts of words in theirrhetorical space). On the contrary, the analysis of the means of existenceman how he has developed since the XIX century, does not hold intheory of representation; on the contrary, now his task is toto show how things in General can be given in the representation, inwhat conditions, on what basis, to what extent they canto appear in positivity, lying deeper than differentmodes of perception; and in this coexistence of man andthings, in the vast spatial scan, openthe idea is not that other, as a limbof human existence, dispersion, and which at the same timedetaches a person from the elements, and heralds the return to it,the period of time, which is irreversible. Analyst the person inthe form in which it once arose, and the tradition came tous is not a resumption of the analysis of the discourse. The presence orthe absence of a theory of representation or, more precisely, the Central orsubordinate to place this theory entirely changesthe balance of the system. When the view is as common elementthinking means itself, then the theory of discoursebecomes a rationale for any possible grammarand theory of knowledge. However, as soon as the primary submissiondisappears, then the theory of discourse is falling apart, and now candiscover her lifeless form and converted on twolevels.
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