People who have reached middle-aged well-still remember the time when views on the origin of plants and animals represented something chaotic. Among malodumayuschim part of society, there was a tacit faith in creation by miracle, - the doctrine, who formed a significant part of the dogma of the Christian faith. Among thinking society there were two parties, each of them stuck to a hypothesis, which could not be proven. From one party - much more numerous, belonged to almost all those whose opinion is determined by academic education, not recognizing literally Orthodox dogma, rested on a compromise between the teachings of wonderful creations and teachings based on the discoveries of geologists.
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People who have reached middle-aged well-still remember the time when
views on the origin of plants and animals represented something
chaotic. Among malodumayuschim part of society, there was a tacit faith
in creation by miracle, - the doctrine, who formed a significant part of the dogma
of the Christian faith. Among thinking society there were two parties,
each of them stuck to a hypothesis, which could not be proven. From
one party - much more numerous, belonged to
almost all those whose opinion is determined by academic education, not recognizing
literally Orthodox dogma, rested on a compromise between the teachings of
wonderful creations and teachings based on the discoveries of geologists.
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