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These two forms of analysis equally insufficient asthe fundamental circumstance for the classic epistemeis not the success or failure of mechanism, not a right orthe ability to matematiktorvet nature, namely the attitude tothe mathesis, which remained constant and unchanged untilthe end of the XVIII century. This relationship contains two significantcharacteristic. The first is that the relationship betweenthings conceptualized in the form of order and measurement, but with thethat fundamental inconsistencies between them, because ofwhich problems measures can always be reduced to problemsorder. Thus, the ratio of anyknowledge to the mathesis is given as the ability to set betweenthings, even immeasurable, orderly sequence. Inthis sense, the analysis very quickly acquires a valuea universal method; and the idea of Leibniz to developmathematics of qualitative orders is situated in the heartclassical thinking; it is around him she is everythingfully rotates. Ho, on the other hand, it is relevant tothe mathesis as a General science of order does not mean noabsorb knowledge of mathematics or justification of mathematicsevery possible knowledge; on the contrary, in connection with the searchthe mathesis appears a certain number of empirical fieldswhich until that time was neither formed nordefined. Almost none of these areas are impossible to findand track mechanism or the mathematization; and yet theyformed on the basis of a possible science o order. If theyreally ascended to the Analysis in General, their specificinstrument was not the algebraic method but the system of signs.So there was a General grammar, natural history, analysiswealth, that is, the science o the order in the sphere of words, forms of existence andneeds.
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