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All these empirical scope -- new inthe classical age and develop along with it(chronological reference points for them are Laslo and BOPP,Ray and Cuvier, petty and Ricardo, the first of them wrote about1660 and the second in 1800 - 1810 years) -- couldto emerge without the attitude that the entire episteme of Westerncultures were then supported with a universal science o order. This relation to Order is as essential tothe classical era like the Renaissance -- the attitudeInterpretation. And as interpretation in the sixteenth century, combiningmellow with a hermeneutics, was essentially a knowledge of thesimilarity and ordering by signs, believes allempirical knowledge as knowledge of identities and differences.Uncertain and simultaneously closed, holistic andtautological world of resemblance, and broke as would have been revealedin the middle. On one edge of the detected signs, which becamethe tools of analysis, marks of identity and difference,principles of sequencing, the key to creating a taxonomy; onother-empirical and faint resemblance of things, thatan underlying similarity that under the cover of thinking is becomingthe infinite source of mechanical operation and distributions. Oneside-a General theory of signs, divisions, and classifications;on the other-the problem of immediate resemblances, of the spontaneousmovement of the imagination, the repetitions of nature. Between themare new knowledge which is theopen space.
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